Monday, August 19, 2024

week 1 fall 24 BP

 

Classroom Content and response (4O pts); 2 replies (10 pts)

Fun preview of this week:  And this video contains an extra credit challenge:

 

Required Texts 

*Coogan, Michael D., ed. The New Oxford Annotated Bible (NOAB).  4th Edition. New York: Oxford University Press, 2001.  

*Brettler, Marc. How to Read the Jewish Bible. New York: Oxford University Press, 2007.  

 

 

Chapman, Erie.  Radical Loving Care: Building the Healing Hospital in America.  Nashville: Baptist Healing Hospital Trust, 2007 

Chapman, Erie.  Inside Radical Loving Care: The Power of The Mother Test.: Kingston Springs: Westview. Baptist Healing Hospital Trust, 2013 

 

*denotes textbooks used in BIB 314 


 

 

Answer in your mind: What color is a YIELD sign? (the road sign) 

 After you have answered, watch this vLinks to an external site.ideo, then come back here and make a brief  post in response

 

n addition to the  required texting assignment you will read about below, post a short response below that shows you integrated this teaching. Mention something specific from each video. 

---

 

These FPU Bible classes are famous (and infamous), and have  been for years. For decades, everyone has had to take a version of this class. There is some fear involved.

At first, it can be hard to get a handle on what these classes are about. If you are not well-versed (pun intended!) in the Bible and its background, you may worry you are not equipped.

It sure scared me to register for it!

Here's a pic of me in my main campus dorm room  c. 1983, writing my signature paper for this class on something called a typewriter.

I think it helps to know that all of us are already experts in the key discipline needed in this class: texting!

I know what you're likely thinking: "Huh?  Texting??"

FPU professor (and 'textpert') Greg CampLinks to an external site. introduced the brilliant idea of having students text the instructor during class as a way of demonstrating that we all are experienced in sending and receiving messages...and reading texts, and discerning context and subtext etc.  We all intuitively use the skills of what we will call "The Three Worlds" in making sense of messages we receive/read. 

This will prepare us for the reading of our textbooks, especially the "text" of the Bible.

What is  a 'TEXT'?
TEXT:  the word does not  anymore mean just written words, or text message.

a TEXT is

 "any message,

                    in any medium,

                                 designed to communicate anything"

... so obviously the Bible counts as a "TEXT message."

We will be reading the Bible..and even if it is a new book to you, and even if you are not a  believer, you are already a good interpreter of texts.  

You do it every day.

Watch this video, which should help.  Be sure to follow the instructions you will hear at the beginning.:

 

 

When you interpret a text, it can be crucial to discern emotion, volume, atmosphere, tone, context and "CONTEXTURE" (atmosphere, tone).

 

Watch this video as an example of 'contexture':

 

 

 

 

 

After reading the above, and watching the videos, do the following:

1)Post a short response below that shows you integrated this teaching. Mention something specific from each video.

2) Send your instructor a random text message (if you haven't already) as he instructed on the video. His number is in the video . It can be anything!   TEXT it, do not post it here;  

  • Make it fun if you like.
  • Maybe the very next text message you receive would be interesting?! 
  • The instructor will post or read some of these later.
  • Do not skip this assignment. (:

These texts will become our curriculum as we interpret them. Remember the "Three Worlds" concept your instructor talked about in the video (review just the 2 min to 3 minute mark).  The worlds help us interpret a text in context and "contexture," and are the key approach we take in FPU Bible classes to interpret texts, especially the Bible.

 

ach week, we will introduce a :literary symbol or "SIGN" that is significant (SIGNificant) in interpreting any text, especially the Bible. This week is CHIASM.

Instructions

Watch this short video on chiasm, and post your answers to the questions posted below it.



a)List at least two examples of chiasm used in the video .

b)List at least two examples of chiasm you find online, create, or know of (that were not used in video).

c)Talk about chiasm. Is this a new idea/term for you? Interesting? Why or why not? How might catching chiasm help you in reading the Bible, or any text?

 

 

ead the book of Philemon from the Bible. It is very short. 

It's in your class Bible, or posted below.

 Read it a few times, maybe listen to it here below on the YouTube audio..

Then post some impressions, feelings, observations, questions about what it seems to be about, Mention repeated words, ideas, anything.  No pressure.  Don't research it,

This will be the text for your final signature paper, but no need to worry or jump ahead.  Just get what you can out of this first read.

The Letter to Philemon:

 

Paul, a prisoner of Christ Jesus,
      and Timothy our brother,
 
        To  Philemon our dear friend and fellow worker
   also to Apphia our sister and
               Archippus our fellow soldier
                                            —and to the church 
                                    that meets in your home:
Grace and peace 
to you (plural) 
                                                  from God our Father
                                               and the Lord Jesus Christ.
I always thank my God as I remember you in my prayers,
          5 because I hear about your  
 
                                   love               and                          faith
     towards                 Lord Jesus     and               all the saints    
 
I pray that your partnership with us in the faith may be effective 
                in deepening your understanding of every good thing we share for the sake of Christ.
Your love has given me great       joy
                                         and        encouragement,
 because you, brother, have refreshed the hearts of the saints. 

 

Therefore
 although in Christ I could be bold, and order you to do what you ought to do,
                                                                            yet I prefer to appeal to you on the basis of love.
 It is as none other than Paul—                   an old man (elder)
  and now also                                             a prisoner of Christ Jesus—     
10 that I appeal to you for my son--
                                          Onesimus,["Useful"]" 
                  
 who became my son while I was in chains.
 
11 Formerly he was                           useless                                  to you,
 but now he has become                   useful                            both to you and to me.
 
12 I am sending                         him
                    —who is my very heart
                                                    —back to you.     
13 I would have liked to keep him with me
 so that 
                                           he                  could take 
                                           your                   place 
                 in helping          me 
while I am in chains for the gospel.     
14 But I did not want to do anything without your consent, 
so that any favor you do would not seem                forced 
                                            but would be             voluntary.     
15 Perhaps the reason he was separated from you for a little while
 was that you might have him back forever—
        16 no longer as a slave,
                  but more than a slave, 
                               as a dear brother. 
He is that to                                  me, 
             but even more so to         you, 
 
both                         in the flesh
 and                         in the Lord.
 
17 So..
 
 if                                            you consider me a partner, 
                               welcome  him
          as you would welcome me.
 18 If he has done you any wrong or owes          you                      anything,
                                           charge it to                me.
19 I, Paul, am writing this with my own hand:
                      I will pay it back!
                         (not to mention that you owe me your very self)
 20 I do wish, brother, that I may have some benefit or usefulness from you in the Lord;
                                   refresh my heart in Christ.
 
 21 Confident of your obedience, 
              I write to you,
                          knowing that you will do even more than I ask.
22 And one thing more: 
             Prepare a guest room for me, 
                            because I hope to be restored to you     
                                                   in answer to your   prayers.
 
23 Epaphras,
 my fellow prisoner in Christ Jesus, 
sends you greetings. 
 24 And so do Mark,
                       Aristarchus,
                        Demas 
                  and Luke, 
                                      my fellow workers.
25 The grace of the Lord Jesus Christ be with your  () spirit.